kanna_krishnan wrote: You mentioned There is also a Kali Khadgamala Stotram May I where or how can I obtain it? Maybe you like to. Nothing is essential, nothing is mandatory. Whosoever tells you this has some other motive. Though I am not telling that chanting Khadag mangal or. Khadgamala is not merely a Stotra or a hymn but is a Mala Mantra which invokes Sri . A hymn of similar nature is the khaDgamAlA of bhagavatI dakShiNA kAlI.
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Shri Mahakali Khadagmala Stotram & Ma Kali Beej Mantra Kreem Sadhna Vidhi in Hindi
One is the complicated technique of Shadanvama Shambhavakhya Maha Mithuna Saparya, which can be performed only by Sadhakas who have received the Purnabhishekanantara Khadgamlaa Shambhava Diksha. It may be performed only on five particular days, which again have to be known from one’s own Guru.
However, due to the difficulties in achieving perfect lifestyles as advocated by the Vedas, evolution goes on at a very slow rate, requiring crores of births for Moksha. It is a very powerful invocation.
I only learnt the mAlA and not the phalashruti owing to laziness, like khadgamalx other stava I know of and hence cannot reproduce the exact verse right away. Shiva Shakti Shiva-Shakti mithuna These combined with: As far as the pATha for khaDgamAlA is concerned, both these words are used, based on the pAtha followed in Sringeri, which also has the related uddhAra shloka.
He then recites the same in the Shishyas ears and then explains the fifteen variations of the Mala. You may please refer to the archive for a related discussion on the use of garimA siddhi in the mAlA by some misguided folks who neither understand the structure of shrIchakra nor the placement of deities therein.
By merely referring to it as Khadgamala, one automatically hints as khadgamalz Sakama mode. This Mala mantra can be chanted with Sakama or NiShkama attitudes. It is actually wonderful if one is able to chant all the fifteen Malas everyday.
Hence, people who are following the khadgamAla of the sampradayas other than Dakshnimaurti, should not include garimA siddhi in the first AvaraNa. It is this mAlA that promises the following: It is said, “During Diksha, the Guru invokes the Navavarana Devatas into the disciple by reciting the powerful Mala mantra.
Any of these versions with a valid pramANa are fine and which among those needs to be followed is something that is decided based on the lineage. In the Krama system, each of these ten epithets represents specific divinities. The deities, who are various forms of energy, begin manifesting in the Sadhaka and without the energy of the Moola mantra, they attain a state of non-synergy and create havoc.
In the phalashruti there, Lord Bhairava states that every name invoked in the mAlA is like a protective sword, which protects the upAsaka and destroys his foes. Each of the fifteen [or seventeen if you insist] mAlAs seem to be popularly recognized by upAsakas in two ways:. This increases the merit obtained by kzli the Moola thousand times. Sword seems to be a correct interpretation as well. There are only fifteen malas: Now, we are talking of situations like bhUkampa, agnivAta, viplava etc.
The Mala is of five types: However, it is to be noted that this khadgamalla is only referring to ApatkAla charyA. Please look for them in the archives of this group. The correct reading is: In the second circle, which is described as red in color, following an anti-clockwise pattern, the shaktis of the swaras i. One can see khadgamaala the phalashruti was modified later to drop some lines indicating its use for ShaTkarmas, possibly to avoid abuse, which obviously is not the best thing to do.
Of course, unlike the incorrect practice followed by many, he correctly teaches the use of namo.
OM TAT SAT: Devi Khadgamala Stotram
The climax of this evolution is what may known as the state of Moksha. Every text published in Kannada reads: This is the actual way of chanting the Mala Mantra for a Samayacharin. Dindima, Vedananda Kavi and other great scholars have given hints with respect to these higher practices of Srividya whereas Saubhagya Kalpalata and Lalita Tantra detail the Prayogika aspects of these two Rashmi Kramas respectively.
Even the number of letters in each of these Malas is calculated differently khacgamala on different readings of the Malas, again due to Sampradaya Bhedas and also depending on whether the Mala is chanted for Kamya or Nishkama purpose. I am not aware of it though.
The corrupted readings of the phalashruti are abundant. This mAlA has a longer phalashruti which is mostly about protection: As mentioned earlier, one needs to be initiated into at least Panchadashi to be able to chant Khadgamala and necessarily have Maha Shambhava Diksha with the Purna Shambhava Padukas to be able to undertake the Shadanvaya Rashmi Krama and other advanced practices.
Patha Bhedas depend on one’s own Guru Krama.
Without the Moola mantra and the energies of one’s Guru lineage, the aspirant is incapable of handling or channeling the huge amounts of energies generated by chanting mantras like Khadgamala. Every man, who has healthy living, healthy thinking, healthy food habits i.
Thus, most of the things required for a Purashcharana are taken care of.